ODAWA DODEMS (CLANS)


Each function in the Odawa schemata of society was discharged by a social unit whose members were born into the unit and especially trained.  Each social unit represented one form or aspect of public duty which was symbolized by an emblem, known as a totem. The evidence is that the term 'dodaem' comes from the same root as do 'dodum' and 'dodoshog'. Dodum means to do or fulfill, while 'doodoosh, literally means breast that from which milk, food' or sustenance is drawn. Dodaem literally means 'THAT FROM WHICH I DRAW MY PURPOSE, MEANING, AND BEING. The totem was the most important social unit taking precedence over the community, and the immediate family  

From man's five basic individual and social needs and endeavors emerged the framework and fabric of the Anishinaabe Society: Leadership, Protection, Sustenance, Learning, and Physical Well Being.

                                                                                    Clans

Leadership:
Nimkee-Thunder
Cheiauk-Crane
Wawa-Goose
Mong-Loon
Kaikaik-Hawk
Peepeegizaence-Sparrow Hawk
Migizi-White Headed Eagle
Kineu-Black Headed Eagle
Makataezheezheeb-Brant
Kayaushk-Seagull

Learning Teachers:
Mizi-Catfish
Kinozhae-Pike
Numaebin-Sucker
Numae-Sturgeon
Addikimeg-Whitefish
Zhingwak-Pine

Defense:
Makwa-Bear
Maeengun-Wolf
Bizhew-Lynx

Sustenance/Hunter:
Waubizhaezh-Martin
Amik-Beaver
Mooz-Moose
Addik-Caribou
Wawashdaesh-Deer
Wuzhushk-Muskrat

Medicine/Healers:
Mshiikenh, Makinauk-Turtle
Negik-Otter
Medawaewae-Rattlesnake
Omukukee-Frog
Nabaunaube Qweh-Merman or Mermaid